Sunday, 17 May 2015

Wars

I get Wanda's number and she takes mine. We talk some more, confiding in eachother now, about love and men and how she is absolutely done with them, no more, never, ever again. She can't and doesn't believe in love anymore. Her eyes grow wide and wet. You can get burned forever can't you? 

I listen out through another cigarette.

There's nothing worse than violence at home. Up close. Violence from a partner or a parent or all of it. Violence in a place you can't escape from. Because you're too young. Because you're too in love. Because you're too poor. Because you have nowhere else to go. The deep shattering of trust and with it all hope and confidence. Because no safe space means no safe space. Where can you go? When home is hell. And even when you leave, violence leaves its' trace. It's remembered in the body; buried, but staying, latent and inflamed again with the flex of instincts which fear have got to,  triggered by the most banal of encounters. 

People leave their mark. 




Wanda didn't go into detail. But I'm used to recognising trauma. The way people talk with enhanced animation, the wide eyes, the re-live, the still undigested shock rising through the body and the voice. 

I've seen it in women and I've seen it in men who had their lives destroyed - or almost destroyed - by other men, because they fought back, because they refused to accept injustices. They stood up and felt the full force of a company, or the police, or an army, and a state, and often all of it hurricained into one, long, nightmare. But if you saw them, on a building site, or in their homes making a tea, or in the pub, you'd never know they were at war. Likewise the woman cleaning your room, walking past you pushing an overstacked laundry trolly, or picking up biscuit wrappers in a chandeleir-lit atrium. Soldier.

Wanda hadn't just gone through hell in home and home in hell, but also another terrible experience, a different form of war on her. One to do with European border regimes and the people who can exploit them and profit from them. And they have guns. One to do with her poverty and precarity. A deal she'd entered into. She started shaking and shouting when she told me.

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    4. Following the untimely death of her first husband Alfred, Agnes’s move to the Aston Tavern marks a significant transformation in her life—a transition from struggle to opportunity. Rose’s conferring with historian Professor Julie Marie Strange provides valuable insights, shedding light on how Agnes secured this new and more respectable venue for her family. “For a woman running a pub, you can often be associated with immorality because you’re selling alcohol. So it’s quite morally risky. So she has to be a really astute, shrewd businesswoman,” Professor Strange emphasises, illustrating the precarious balance that widows often had to maintain in terms of societal perception.

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    5. The fabric of family dynamics, particularly during the late 19th and early 20th centuries, was not always black and white. Marriages, particularly in lower-income settings, often served as partnerships for both emotional and financial stability. Professor Strange says that “it could have been a business decision” for Agnes—a calculated step to uphold her establishment’s respectability. Her actions further amplify her role as a resourceful architect of her own future, reflecting traits that Rose resonates with deeply.

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    7. Meeting historian Dr. Oscar Jenson in South Molton, Rose learns that her four-times-great-grandfather, Pasquel Lyons, was indeed born in Italy. The revelation sparks a passionate cry of joy: “He is Italian!” she affirms, her spirit buoyed by this newfound connection. Yet, the mysteries surrounding his journey to England remain. “When did he come to England?” Rose inquires – Dr. Jenson explains that Pasquel likely migrated to England around the end of the Napoleonic Wars, a time when travel became more accessible. However, details about his exact origins in Italy or the circumstances of his arrival are elusive. The small population of foreigners living in South Molton at the time signifies Pasquel’s likelihood as one of only a few Italian immigrants in the area.

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