Wars
I get Wanda's number
and she takes mine. We talk some more, confiding in eachother now,
about love and men and how she is absolutely done with them, no more,
never, ever again. She can't and doesn't believe in love anymore. Her eyes grow wide and wet. You can get burned
forever can't you?
I listen out through another cigarette.
There's nothing worse
than violence at home. Up close. Violence from a partner or a parent
or all of it. Violence in a place you can't escape from. Because
you're too young. Because you're too in love. Because you're too
poor. Because you have nowhere else to go. The
deep shattering of trust and with it all hope and confidence. Because no safe
space means no safe space. Where
can you go? When home is hell. And even when you leave, violence
leaves its' trace. It's remembered in the body; buried, but staying, latent and inflamed again with the flex of instincts which fear have
got to, triggered by the most banal of encounters.
Wanda didn't go into detail. But I'm used to
recognising trauma. The way people talk with enhanced animation, the
wide eyes, the re-live, the still undigested shock rising through the
body and the voice.
I've seen it in women and I've seen it in men who had their lives
destroyed - or almost destroyed - by other men, because they fought back, because they
refused to accept injustices. They stood up and felt the full force of a
company, or the police, or an army, and a state, and often all of it
hurricained into one, long, nightmare. But if you saw them, on a building site, or in their homes making a tea, or in the pub, you'd never know they were at war. Likewise the woman cleaning your room, walking past you pushing an overstacked laundry trolly, or picking up biscuit wrappers in a chandeleir-lit atrium. Soldier.
Wanda hadn't just gone
through hell in home and home in hell, but also another terrible
experience, a different form of war on her. One to do with European
border regimes and the people who can exploit them and profit from
them. And they have guns. One to do with her poverty and precarity. A deal she'd entered into. She started shaking and shouting when she told me.
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DeleteFollowing the untimely death of her first husband Alfred, Agnes’s move to the Aston Tavern marks a significant transformation in her life—a transition from struggle to opportunity. Rose’s conferring with historian Professor Julie Marie Strange provides valuable insights, shedding light on how Agnes secured this new and more respectable venue for her family. “For a woman running a pub, you can often be associated with immorality because you’re selling alcohol. So it’s quite morally risky. So she has to be a really astute, shrewd businesswoman,” Professor Strange emphasises, illustrating the precarious balance that widows often had to maintain in terms of societal perception.
DeleteThe fabric of family dynamics, particularly during the late 19th and early 20th centuries, was not always black and white. Marriages, particularly in lower-income settings, often served as partnerships for both emotional and financial stability. Professor Strange says that “it could have been a business decision” for Agnes—a calculated step to uphold her establishment’s respectability. Her actions further amplify her role as a resourceful architect of her own future, reflecting traits that Rose resonates with deeply.
DeleteDr. Jenson reveals that Pasquel settled and began working as a hawker, selling goods as he moved through the countryside, eventually specialising in jewellery. “This is fascinating!” Rose enthuses, realising her ancestor was adept at navigating a realm rife with challenges.
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Meeting historian Dr. Oscar Jenson in South Molton, Rose learns that her four-times-great-grandfather, Pasquel Lyons, was indeed born in Italy. The revelation sparks a passionate cry of joy: “He is Italian!” she affirms, her spirit buoyed by this newfound connection. Yet, the mysteries surrounding his journey to England remain. “When did he come to England?” Rose inquires – Dr. Jenson explains that Pasquel likely migrated to England around the end of the Napoleonic Wars, a time when travel became more accessible. However, details about his exact origins in Italy or the circumstances of his arrival are elusive. The small population of foreigners living in South Molton at the time signifies Pasquel’s likelihood as one of only a few Italian immigrants in the area.
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